By Christina Dodd
"*She can't probability smash . . . *
Once the Duchess of Cleere, woman Edlyn is now a widow. After affliction a humiliating scandal, she is pressured to take shelter in an abbey, the place she makes use of her abilities as an herbalist to heal injured squaddies. while she's requested to are likely to the injuries of a knight who's in hiding, she's stunned to find he's none except Hugh de Florisoun—the guy she has wanted for years. but she understands surrendering to the temptation he offers can be her final downfall.
*For an evening of ardour . . . *
Renowned for his prowess at the battlefield, Lord Hugh de Florisoun by no means imagined the day may come that he'd see the attractive, sophisticated woman Edlyn operating as a standard peasant—and in a nunnery, no much less. His longing for her burns as strongly as ever. yet Edlyn scorns all his advances. someway Hugh needs to give you the chance to liberate her heart—before secrets and techniques from either one of their pasts jeopardize any likelihood for a destiny together.
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Extra resources for A Knight to Remember (Knight, Book 2)
Waterlow () did not address much of L2. The book was mainly a response to the influential pioneering work of Hintikka on time and modality in Aristotle, and Hintikka did not focus on Aristotle’s specifically cosmological interest in proving that genêton ↔ phtharton, nor on much of the manoeuvring in L2. See Hintikka (), especially chapter , based partly on Hintikka (). Judson (), by contrast, does justice to the cosmological concern. Van Rijen (, –) gives proper weight to the initial question at a–; thus, he rightly expounds a–b as if the main issue is the logical conditions for combining the possibility (in van Rijen, the “natural capacity”) of being F with that of not-being F.
Moreover, since there is no “other time” than the one unlimited time, if the x in question can not-be for any time at all, this must be because it can not-be for (some or all of) the time during which it is exercising its capacity to be. In other words, it can not-be only if it can not-be while at the same time being—which is impossible. Similarly, if something is exercising its possibility of not-being for unlimited time, it cannot be for any time, except on condition that it can be even while in fact not-being— which is impossible.
The cosmos is so good and so physically all-embracing that nothing outside or inside it could cut it short or make it weary of being. 20 () In any case, let it be that Aristotle has established that what isalways cannot not-be, and that what is-notalways cannot be. ) He now proceeds to draw some conclusions about beginning and perishing: what isalways is absolutely ( πλ ς) (a) imperishable and (b) ungenerable (b–a). Parallel conclusions are drawn at a– for what is-notalways. , isalways (a–).
A Knight to Remember (Knight, Book 2) by Christina Dodd